14/08/95 Om Shanti Avyakt BapDada Madhuban 18/01/75

An invitation to become the form of an angel and an image that grants visions.

BapDada is giving love to all the loving children as the response of love. In return for the pearls of tears from theeyes and the garland that the children put around Baba's neck, BapDada is giving them the garland of theimperishable jewels of knowledge. Today, at amrit vela, the thoughts of all the loving children reached BapDada.Each one's heart­to­heart conversation, each one's pure thoughts and promises, reached BapDada. In response toeveryone's heart­to­heart conversation, BapDada Himself had the desire to meet everyone in the avyakt form.Children ask the Father to come into the corporeal world, whereas the Father asks the children to come to the subtleregion. Baba's pure desire for the children is for the children to also become the residents of the subtle region, thesame as the Father. Now tell Baba in how much time you will reach the subtle region. Do you know how beautifulthe meeting in the subtle region is? BapDada too cannot return home without the children. Before returning home, ameeting of the avyakt angels takes place in the subtle region. BapDada is invoking all the loving children to thatmeeting. Children invoke the Father and call Him into the old world, but the Father is calling you children to theworld of angels from where we will all together return to the world of souls. Do you like this alokik avyaktinvitation? If you like it, do you not know how to forget the life of the corporeal form and corporeal feelings? Doyou not know how to be an angel constantly like the father? Do you not know how to make the thought of onesecond determined for all the time? "I have to become this, I have to go there": do you not know how to claim such aticket in one second? Even whilst having the treasures of all powers, are you not able to reserve this ticket? Together with yourself, can you not enable souls of the world to claim the inheritance of mukti and jeevanmukti from the Father by taking them beyond with just a glance? Do you have the pure and very strong thought of liberating yourbhagats and the Father's bhagats from stumbling? You are the children of the merciful Father; are you able to bearseeing souls experiencing a lot of sorrow and peacelessness? Do you not feel mercy? Together with feelings ofbenefit for souls who are caught up in many types of perishable peace and happiness and who have forgotten theFather and themselves, do you not have the thought of showing them the path and giving them a drop of imperishable attainments?

Now, according to the time, instead of giving them the seven days' course, show them the course of one second through your blessings and all powers. Only then will you be able to take all souls to the Father in the world of souls.You have already received the blessing of being bodiless, incorporeal, egoless and viceless, have you not? Now, putthose blessings into practice, that is, make yourself an embodiment of knowledge, an embodiment of remembranceand an image that grants visions. Anyone who comes in front of you should experience the jewel of the foreheadthrough the eyes and words of blessings through the lips. Just as you have been instruments to put BapDada'selevated versions into the physical form, now make this form practical.

Because of their love, co­operation and service, BapDada constantly showers flowers of contentment on the children.Along with that, He is also giving you an invitation for the future to quickly complete the remaining Godly service,that is, to make the self equal to the Father. Merge yourself in the outstretched welcoming arms of BapDada andbecome equal to Him. The visible form of love is to become the same.

Will you return with BapDada today? Are you ever­ready to this extent or will the pure connection of the remainingservice pull you? Have you accomplished all tasks, or, are there still some tasks remaining? Will you finish themfrom the subtle region? You make effort to forget service in order to experience all relationships in one second.

In the same way, your original form and and your form of blessings should constantly stay in your awareness. Thereshouldn't be the slightest name or trace of impurity or forgetfulness. This is known as doing the course of blessings.Have you already done such a course or do you still have to do it? Just as you don't allow anyone to come to class if they haven't yet finished the seven days' course, in the same way,do you know in which class BapDada doesn't allow the children who haven't finished this practical course to come?They cannot be admitted into the first class. Which is the first class? Since you do not allow them to come to class,the drama also doesn't allow you to claim a right to the first class. In order to go into the first class these twoblessings are needed in a practical form. You should be completely ignorant of what forgetfulness and impurity are.You are at the confluence age, are you not? You should feel that these sanskars or form are not yours, but of yourprevious birth. They are not of the present. I am a Brahmin and these sanskars and form are of a shudra; toexperience these to be separate, that is, to experience them to belong to someone else is known as being loving anddetached. The soul and the body are two separate things, but, due to ignorance, the two have been mixed and theyhave considered "my" to be "I", and because of this mistake, they are experiencing so much distress, sorrow andpeacelessness. In the same way, by considering the sanskars of impurity and forgetfulness, which are not of aBrahmin but of a shudra, to be yours, you come under the influence of Maya, and you then become distressed, that is,you become distant from the honour and pride of being a Brahmin. These are not your sanskars and form; check thisone little mistake. Do you understand? So make this blessing of "Be pure and be yogi" practical. Only then will yoube able to claim a right to come close and be equal to the Father.

Today, BapDada has come to meet the children of the previous kalpa, those who have been separated for a long time,who are earnestly in Baba's remembrance, who entertain themselves with the pure thought of celebrating an Avyaktmeeting with the Father, who even tie BapDada with the string of love, who bring the avyakt into the vyakt likethemselves, who are the new children and are physically in a far­away land. Therefore, who is more powerful? Theones who tie or the One who becomes tied? Baba says: Wah, children, Wah! Well done, children. BapDada hasspecial love for the new children because where there is faith, there is constant victory. The reason for special love isthat the new children are constantly working towards having an avyakt meeting. They are the constantly burningflames of the pure hope of experiencing through the avyakt form the divine activities performed by the sakar form.BapDada automatically has special remembrance to give fruit to those who make such effort. This is why BapDada isfirst of all giving love and saying namaste and good morning to the new children everywhere. All the children areincluded in this. There is always the avyakt meeting through the avyakt form. To such children who are thebestowers of blessings, love, remembrance and namaste.

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